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Showing posts with label consumerism. Show all posts
Showing posts with label consumerism. Show all posts

Sunday, August 17, 2008

State of the Art


I recently had the pleasure of an unintended viewing of Martin Creed�s new Work No. 850. Unintended in that I wrongly assumed the work was showing in the Tate Modern, which meant I was quite surprised when a runner whizzed past me in the Great Hall at Tate Britain. My mistaken assumption is revealing: Creed�s work is contemporary and conceptual; one expects it to be housed in the Modern, which only emphasises the work�s significance. Generally, I find little to admire about installation art, but Creed�s No. 850 says so much, not only about modern art, but about the actual experience of viewing art in modern times, that I was absolutely delighted.

The Britain's enormous hall spans the length of the
nineteenth-century neoclassical building and Creed has recruited an army of runners to sprint from one end of the hall to the other every 30 seconds. The Guardian�s Adrian Searle called the work �gloriously pointless,� which, excuse the phrase, misses the point entirely. In these increasingly paternalistic, health and safety obsessed times, I expected the Museum would contain Creed�s runners in a cordoned off space. But because they haven�t sectioned off the hall, visitors and runners must interact, the latter dodging the former. This statement of (perhaps unintentional) defiance, not only to our patronising society, but also to the hush-hush reverence now fostered in museums, is refreshing. I kept expecting a guard to appear and shout, �no running allowed!� And though it is not presented as such, in a city always telling you what to and not to do this is a superb show of artistic anarchy in one of Britain�s most revered cultural spaces.

Another provocative point made by Creed�s runners addresses the nature of museums; in particular, the adjustments required to accommodate modern consumerist culture, in tandem with government spending cuts in the arts. While we are at least lucky that most of our museums are free, unlike Paris or New York where the price of admission is discouraging to say the least, the pressure to be cost-effective and self maintaining is increasingly altering the way museums �do business.� At �10 a pop, exhibitions provide a significant source of revenue (in 2006/07 the National Gallery took in �1.1 million from exhibitions), but perhaps unsurprisingly the consumerist side to art is where the big money is made. Last year, the National Gallery�s shops took in just over �6 million pounds, which is quite an impressive feat considering about five million people visit the gallery each year.

This is why Creed�s No. 850 is not only seditious
and compelling, but also timely and relevant. It confronts the strain of throw-away consumerism that has infected major museums. The pressured feelings which accompany trips to vast museums (e.g. the Louvre) result in compulsions to speed through so as to take in everything on display in a manageable time frame. The more cynical would point to those who nearly do run through museums, ignoring a wealth of art, in order to have a look at the "star" of a museum's collection. One could even go so far as to say that we may as well just run through museums anyway, as even if we languidly amble, we're so distracted by taking photographs, noisy children, or inquisitive friends that we hardly have the time or the attention to properly take in the art.

So go, see, linger, and enjoy Creed�s Work No. 850. It�s at the Tate Britain until 16 November, which leaves plenty of time. And let me know what you think.

Friday, August 15, 2008

In the lion's den

I've always wanted to go to Africa. It must be so different to all the places I know. Furthermore, two people I deeply admired were in love with that continent, so I am sure there is something special about it.



Ryszard Kapuscinski and YSL


In other hand, I feel a bit scared of what I may see, I feel scared of poverty, and how it will irreparably change my life forever. That's the main reason why I have put it off this summer. While doing an interview to a volunteer priest who lives in Bemb�r�k�, in a country named Benin, I was shocked. As I expected, he said everybody was so friendly and nice, and he told me they offered you the things they have, despite in most of the cases they have nothing.





However, what was shocking to me was that he mentioned how university students -obviusly boys, as women there don't go to university- manage to get a mobile phone which costs as much as eating more than one week. And then, they go to the church to ask for money for going back home during the holidays because they have spent all their money in the greatest mobile phone they could buy. Apparently, you are nobody if you don't have one. Then I realised, consumerism is widespread worldwide. Who can say that doesn't love the extremely gratifying feeling of buying something new, something that you were coveting for a while? I guess that is really the worst legacy from World War II.


I know, I know, there have always been rich and poor people, and we are not able -in fact we don't want- to change that, but since when people who barely eat because they cannot afford it are also obsessed with consuming things? I thought it was the worst menace in developed countries, and you see, we all have that illness...





Siempre he querido ir a �frica. Tiene que ser tan diferente a todos los pa�ses que he visitado. Y adem�s, dos personas que admiro profundamente estaban enamoradas de este continente -Ryszard Kapuscinski e YSL-, as� que estoy segura de que tiene que tener algo especial. Por otro lado, tengo mucho de lo que podr�a ver si fuese all�, sobre todo la pobreza, que estoy segura que cambiar�a mi vida irremediablemente, y para siempre. Esa es la principal raz�n por la que este verano he pospuesto el viaje a �frica.



Mientras hacia una entrevista a un cura que est� viviendo en Bemb�r�k�, una ciudad de Ben�n, y que trabaja como voluntario, me qued� alucinada. Dijo que todo el mundo all� era muy amable, y que te ofrec�an de todo lo que ten�an, aunque en la mayor�a de los casos viven con lo puesto y por lo tanto poco tienen que ofrecer. Sin embargo, lo que me dej� alucinada fue lo que mencion� despu�s. Me cont� que muchos chicos universitarios -las mujeres tienen pocos derechos- se las arreglan para comprarse m�viles que son car�simos, y que �l no entiende como en muchos casos renuncian incluso a hacer algunas comidas para tener ese m�vil. Despu�s, no tienen dinero para volver a casa durante las vacaciones y van a la iglesia a pedirle dinero a ellos para regresar. Aparentemente, no eres nadie si no tienes uno. Entonces me di cuenta, el consumismo est� extendido por todo el mundo. �Qui�n puede decir que no adora esa sensaci�n, extremadamente gratificante, cuando compras algo nuevo, algo que llevabas deseando durante mucho tiempo? Supongo que �ste es el peor legado de la Segunda Guerra Mundial.



Lo s�, lo s�, siempre ha habido ricos y pobres, y no hemos sido capaces -en realidad no hemos querido, ni queremos- cambiar eso. Pero �desde cu�ndo la gente que escasamente puede permitirse comer est� obsesionada con consumir bienes materiales? Cre� que era la peor plaga de los pa�ses desarrollados, y ya ves, todos tenemos esa enfermedad...